The belief in the presence of specific spirits that inhabit normal objects and phenomena.
The belief inside existence of religious beings that are separable or separate from figures.
The hypothesis holding that an immaterial force animates the universe.
A belief that spirits inhabit some or all classes of normal things or phenomena.
A belief that an immaterial power animates the world.
A doctrine that pet life is produced by an immaterial character.
The doctrine, taught by Stahl, that soul could be the proper principle of life and development in the human body.
the fact inanimate objects plus the phenomena of nature tend to be endowed with private life or a full time income heart; also, in a protracted sense, the belief in presence of soul or nature aside from matter.
The hypothesis, initial with Pythagoras and Plato, of a force (anima mundi, or soul around the globe) immaterial but inseparable from matter, and providing to make a difference its form and movements.
the idea of essential activity as well as disease propounded because of the German chemist G. E. Stahl (1660–1734); the theory that soul (anima) may be the vital concept, the origin of both the regular as well as the unusual phenomena of life.
the overall conception of or even the belief in souls alongside spiritual beings; the reason of all of the phenomena in general perhaps not because of apparent product causes by attributing all of them to religious company.
the doctrine that every natural objects therefore the world itself have souls