A multicellular organism of this kingdom Animalia, varying from flowers using typical qualities including convenience of locomotion, nonphotosynthetic metabolic rate, pronounced response to stimuli, restricted growth, and fixed bodily construction.
An animal system apart from a human, specifically a mammal.
A person who acts in a bestial or brutish way.
a person considered regarding their real, in place of religious, nature.
You having a specified aptitude or set of interests: "that rarest of music pets, an instrumentalist who's as comfortable on a podium with a stick while he is playing his tool” ( Lon Tuck).
In clinical use, a multicellular system that's frequently mobile, whoever cells aren't encased in a rigid mobile wall surface (distinguishing it from plants and fungi) and which derives energy entirely from the use of other organisms (distinguishing it from flowers).
In non-scientific consumption, any member of the kingdom Animalia besides a human being.
In non-scientific use, any land-living vertebrate (i.e. not birds, fishes, insects etc)
A person who acts extremely; a bestial, intense, brutish, harsh, or inhuman person.
you of a particular kind.
An organized living being endowed with feeling as well as the energy of voluntary movement, as well as characterized by using its meals into an inside cavity or belly for digestion; giving carbonic acid into the air and using oxygen in the process of respiration; and by increasing in motive energy or active intense power with progress to maturity.
One of the reduced pets; a brute or creature, as distinguished from man.
A sentient residing becoming; a person, organized, animated, and sentient portion of matter; in zoology, one of many Animalia; a member for the pet kingdom, as distinguished from a vegetable or a mineral.
An inferior or unreasonable sentient being, in contradistinction to guy; a brute; a beast: as, men and pets.
A contemptuous term for a human being in who the pet nature has the ascendancy.
Pertaining to the merely sentient element of a living being, as distinguished from intellectual, logical, or spiritual part; of man, with respect to those areas of their nature that he shares with substandard animals.